“What good is it, my brothers and sisters, if someone claims to have faith but does not have works? Can this kind of faith save him? If a brother or sister is poorly clothed and lacks daily food, and one of you says to them, “Go in peace, keep warm and eat well,” but you do not give them what the body needs, what good is it? So also faith, if it does not have works, is dead being by itself. But someone will say, “You have faith and I have works.” Show me your faith without works and I will show you faith by my works. You believe that God is one; well and good. Even the demons believe that—and tremble with fear.
“But would you like evidence, you empty fellow, that faith without works is useless? Was not Abraham our father justified by works when he offered Isaac his son on the altar? You see that his faith was working together with his works and his faith was perfected by works. And the scripture was fulfilled that says, “Now Abraham believed God and it was counted to him for righteousness,” and he was called God’s friend. You see that a person is justified by works and not by faith alone. And similarly, was not Rahab the prostitute also justified by works when she welcomed the messengers and sent them out by another way? For just as the body without the spirit is dead, so also faith without works is dead.” ~James 2:14-26
Judging by the attention this passage gets on the internet, it seems this is a very perplexing subject among Christians. To be honest, I’ve struggled myself now and then to find the balance that James is trying to convey here. But I believe I’ve come to peace with my understanding of its true meaning, and I think the image below captures it best:
First, let’s look at this logically. Faith alone is a matter of profession, right? And I think we would all agree that works are a matter of action. My question then, would be:
- Would Noah’s faith alone have saved him and his family (and by extension, all of humanity) through the flood, had he not built the Ark?
- Would Abraham’s faith alone have been enough to birth the nation of Israel, had he not first acted on that faith and left his home to go to the land God was giving Him?
- Would Israel have survived the night of Passover on faith alone, had they not applied the blood of the lamb to their doorposts?
- Would Israel have ever gotten out of Egypt on faith alone, had Moses (or someone else of God’s choosing) not obeyed God and returned to Egypt?
- Would we have the scriptures today recording all these events, had men moved by the Holy Spirit not written?
- How about all those mentioned in Hebrews 11? Not one of them accomplished anything on faith alone. Rather, their faith was made complete through their actions, making it possible for them to accomplish the things for which they are commended.
Over and over throughout the Bible we are commanded to act. Even Jesus said in John 14:15, “If you love me you will keep my commandments”. In fact, this is the one of the most compelling illustrations of the relationship between faith and works.
- We keep His commandments because we love Him.
- We love Him because He first loved us and gave Himself on our behalf to save us from our sins. Then called us and granted us the faith to believe.
- We acted on that faith and were reconciled to Him and He now resides within us.
- Because He resides within us, we are able to love Him.
- Because we love Him, we keep His commandments.
- Thus, our obedience, in tandem with our faith, proves the genuineness of our salvation and His residing presence.
But what are we to make of Ephesians 2:8-9, which says…
“For by grace you are saved through faith, and this is not from yourselves, it is the gift of God; it is not from works, so that no one can boast.”
Or how about, Romans 4:1-5:
“What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? For if Abraham was declared righteous by works, he has something to boast about—but not before God. For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.” Now to the one who works, his pay is not credited due to grace but due to obligation. But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.”
Salvation by Grace through Faith Alone
These verses seem to throw a wrench in this faith/works concept, don’t they? At first glance, at least. Read in context, however, the first thing we notice about these verses is the presence of the concepts regarding grace and justification, which is conspicuously absent from James 2:14-26. James is not concerning himself with this teaching, because he is addressing those who already seem to have an understanding of these things. Not so with Paul.
In both Ephesians and Romans Paul makes it clear that he is addressing Gentile believers, some of whom may have feared exclusion from the faith because they were not Jewish. Others were misled into believing they must be circumcised and/or adhere to the Jewish Law, in addition to their faith. All of which Paul refutes in His letters. On the contrary, he reassures them that salvation is by grace through faith in Christ alone for all, apart from identity or works of the Law.
James, on the other hand, is writing to Jewish believers who are moving in the opposite direction of those Paul is addressing. These are those who profess faith and acceptance in Christ, but live as though they are not obligated to do anything else in keeping with their salvation. A concept James says isn’t genuine Christianity. And to which he replies, Show me your faith without works and I will show you faith by my works (James 2:18).
Works of the Law vs. Good Works in Christ
It’s important also to note that James in contrast to Paul, is not referring to works of the Law, but to good works in Christ. The Bible tells us, “We are his workmanship, having been created in Christ Jesus for good works that God prepared beforehand so we may do them.” ~Ephesians 2:10. And, “It is God who is at work in you, both to will and to work for His good pleasure.” ~Philippians 2:13 NASB (emphases mine).
In other words, since we were created for good works, and the will and desire for those good works are instilled in us through the work of the Holy Spirit upon salvation, it stands to reason that our new nature would direct us toward these good works, just as it directs us away from sin. Therefore, at the very least, we should experience some degree of discontentment in our walk with Him if we choose to do nothing more than believe. If not, we should be concerned about the validity of the faith we profess. This is what James meant when he said, “You believe that God is one; well and good. Even the demons believe that—and tremble with fear”. James 2:19
In Conclusion
We cannot earn salvation, it is entirely a work of grace through faith. But faith by itself, that does not result in good works, proves itself to be a dead faith, unable to save anyone. Because good works authenticate saving faith.
“You are the light of the world. A city located on a hill cannot be hidden. People do not light a lamp and put it under a basket but on a lampstand, and it gives light to all in the house. In the same way, let your light shine before people, so that they can see your good deeds and give honor to your Father in heaven.” ~Matthew 5:14-16 (Emphasis mine)
Additional Reading:
Faith and Works: Paul vs. James – “Faith alone saves, but faith that is alone is not the genuine article. It’s not saving faith.” ©1995 Gregory Koukl
“Faith alone is a matter of profession, right?” Wrong. It goes so much deeper than this to the core of our being. Faith has substance, not just what we mentally believe but what we anchor to inside. This question is commonplace among believers but it is so shallow that it nullifies the whole argument. When a person lives by faith there is so much more that is going on that the masses cannot grasp. If a person lives by faith they understand it is a whole different world than what Christianity ‘professes’. Abraham, David, Joseph, Job, Moses and Noah all know this and those that follow Him in faith understand it well. Faith is NOT mental assent and a profession. Faith is our link to life itself.
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Homer Les, I couldn’t agree with you more! Faith has the power to save through Jesus Christ, it is not ‘just’ a profession. My apologies that the sentence you quoted seems to limit faith to a profession alone. The intent of this section however, is to contrast what James calls “faith without works” (and which I referred to in the sentence above as ‘faith alone’) with true saving faith.
This post was not meant to be all-inclusive on the definition of faith, but to show that true saving faith does not remain only a profession, but becomes an active outward expression through good works in Christ. Your comment actually serves to strengthen my point that faith, as a matter of profession only, is dead. It does not meet your definition above, nor does it meet the criteria that James sets forth as true saving faith. In contrast, faith should be the life blood of our relationship with God; spilling over into every area of our lives and resulting in action/good works in Christ.
Thanks for commenting! God bless.
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Your “formula” is a perfect explanation of an overcomplicated subject. I will be using this in the future! Thank you for a great post.
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Thank you. Like most things these days, I heard this from someone else at some point and it helped me immensely to understand this concept of faith and works. Im glad it blessed you too!
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Excellent word! 🙂
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Thanks brother! God bless.
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I totally agree with you.
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Thanks Racheal. 🙂
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100% agree! Quite timely too (for me); a few people seem to think that my Torah observance/lack of Christmas & Easter observance means I believe in a works-based salvation.
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I think it boils down to why a person does what they do. If you observe the Torah, etc because you think you have to in order to be saved, I would call that a works-based salvation.
As for those who accuse you of believing in a works-based salvation, that’s not their call. Paul talks about this in Romans 14. Each person should decide in their own mind if they want to observe one day as more holy than others, etc. I have several friends who are messianic Jews and they observe these things because they want to, not because they think they have to.
Though I wouldn’t fault someone for asking why you do these things, since we aren’t required to in order to be saved, I would hope they’re asking out of concern or curiousity, rather than judgment. Bottom line, you should feel comfortable observing these things if you want to and others should allow you to do so without judging you for it, since this is between you and God.
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Yep.
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For the novice Believers, Dee, and because the subject matter in this blog is so ‘controversial’, not only on the internet BUT also in many churches, when teaching on this subject, I will use your paragraph that begins with the following words as my introduction to this subject…”In other words, since we were created for good works, and the will and desire for those good works are instilled in us through the work of the Holy Spirit upon salvation, it stands to reason that our new nature would direct us toward these good works, just as it directs us away from sin. Therefore, at the very least, we should experience some degree of discontentment in our walk with Him if we choose to do nothing more than believe. If not, we should be concerned about the validity of the faith we profess. This is what James meant when he said, “You believe that God is one; well and good. Even the demons believe that—and tremble with fear”. James 2:19
I say ‘controversial’ because many churches adhere to various formulas of this ‘faith/works’ doctrine and come away with an incomplete understanding of the scriptures which are presented by Paul and James by the aide of the Holy Spirit. Your blog on this subject, to me, is an advanced biblical course for theologians/preachers/Sunday School teachers, etc., to pray about and implore the Holy Spirit to illuminate their minds prior to teaching it. It is obvious that this was your approach to this subject.
In the beginning God had his divine thoughts, BUT then he said, “LET THERE BE…” and thus began his WORKS! Jesus was obedient to the Father in all things, BUT then He demonstrated His love by His WORK on the cross!
You are a bible scholar extraordinaire, Dee, and I love your precepts and am so glad to see your posts in print on a regular basis. (When I grow up, I want to be just like you.)
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Sister Fowler, you are always such an encouragement to me. Not only that, you’ve added depth to my thoughts on this subject with this sentence,
“In the beginning, God had his divine thoughts BUT then he said, “LET THERE BE…” and thus began his WORKS! Jesus was obedient to the Father in all things, BUT then He demonstrated His love by His WORK on the cross!”
Such a true statement. God always acts. He doesn’t just talk the talk like we humans tend to do sometimes. That reminds me of this verse: “My Father is working until now, and I too am working.” John 5:17.
Even in the secular world, belief and action go hand in hand. Like the popular saying goes, “If you can believe it, you can achieve it”. Not that I subscribe to that mindset completely, but it shows that action must follow belief in order for anything to be accomplished. And if action doesn’t follow, then it becomes apparent that the belief isn’t truly a heart conviction.
God bless you, Sister. Thank you for following me and commenting on my posts. 🙂
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” … at the very least, we should experience some degree of discontentment in our walk with Him if we choose to do nothing more than believe.” Well said, tgifmasterminds! That’s precisely why I have wondered how some “believers” can go day after day, week after week, and be content just to exercise their “faith” for an hour in church. Possibly because their faith is NOT faith at all …
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Amen.:)
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Thanks. God bless.
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Dee, you did a great job untangling and explaining this issue, especially contextualizing the Paul quotes in reference to Gentiles and circumcision vs. James referring to those who have already professed faith in Jesus. The verses don’t contradict if we consider why and how they were used in different scenarios. I also like Jesus’s analogy of trees and the fruit they bear. Metaphorically speaking, anyone can claim to be an apple tree, but do they actually grow apples?
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Thanks Lily. I love your example of the apple tree! So very true. Many people today claim to know God, but aren’t ‘growing apples’.
By the way, I love your new photo! God bless.
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